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Personification and Plastic İn Alawi-Bektashi Tradition Hz. Ali:
Various representations from the early ages were mentioned in the Turks. The meaning and relationship burdened on behaviors elements such as thinned matter, plants, animals in the ages have led the magical world of nature to seek beyond the form of the existing mold. The nature, which is free from the stereotyped forms, has turned to a new fiction. There will be strange surrogates that are the continuation of the pre-Islamic traces and which are not seen in Islamic mysticism, and they will have two faces that we can associate with the mask. The Hurufi influences seen in the Central Asian origins and mystical environments are determined by the Alevi-Bektashi plastique with the formal examples that exist in the understanding of pantheistic Sufism emerging with the belief of certain incarnation (Hulul). The basic elements that demonstrate the social qualities and characteristics of the social base of Alevism are an imaginative understanding of culture that can be brought together with various motifs that have taken over mythological and verbal cultural tradition and come across in a vast geography. In this sense, gradual transitions of the idea or thought that can be seen from the names of the title and the unoccupied sources of the Prophet Ali in the Aleutian-Bektashism, and the conception and continuity of the contract and its continuation, the form or the outcome of the plastic material.

Alawi-Bektashi, Tradition, Hz. Ali, Personification, Plastic

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